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Infinite Scroll, Finite Self
Rants

Infinite Scroll, Finite Self

Oct 17, 2026 9 min read

Social media does more than scatter our attention. It changes how we see each other, what we want, and how the world itself feels.

Most people talk about social media as if its biggest crime is making us stupid.

It ruins attention spans. It fills the day with short videos, weakens concentration, and leaves people mentally scattered. That criticism is not wrong. But I think it misses the more dangerous part.

Attention can probably recover.

What feels harder to recover from is what happens underneath it. Social media does not only take our time. It changes how we see each other, then what we want, and finally how the world itself feels. Each of those runs deeper than distraction, and each one feeds the next.

Engineered Outrage

Start with how we see each other.

A distracted mind is still capable of becoming clear again. A polarized mind is different. Once a person starts dividing the world too sharply, everything begins to pass through that filter. Every event becomes evidence. Every disagreement becomes hostility. Every stranger becomes either part of your side or part of the problem.

The strange thing is that social media does not even need to invent your beliefs. It only needs to notice them. A small preference is enough. You pause on a certain kind of post. You like one video. You read one thread a little longer than usual. Then the platform starts building around that reaction.

At first it feels harmless. The feed becomes more interesting. More relevant. More personal.

But over time, relevance turns into enclosure.

You stop seeing the world as it is and start seeing a version of it that has been arranged around your emotional weak points. Not just your interests, but your frustrations, your suspicions, your private resentments. The feed learns what irritates you, what flatters you, what confirms your side, what makes the other side look ridiculous.

And anger performs well.

Cute content can hold attention for a moment. Rage holds it longer. A beautiful photo is easy to scroll past. An insulting opinion is harder to leave alone. You want to answer it, mock it, send it to someone, use it as proof that the world is getting worse.

So the platform keeps supplying material that does not only entertain you, but activates you.

That is where the real harm begins. People are gradually trained to react in worse ways. Their emotions become easier to provoke. Their judgments become faster and narrower. Their idea of society becomes more hostile and more simplified.

After enough time, it starts to feel like everyone is living in separate worlds.

Not separate because reality itself changed, but because each person is being shown a different emotional map of reality. One person sees endless proof that society is collapsing. Another sees endless proof that the collapse is exaggerated. A third sees nothing except status, trends, and performance. They all share the same world, but they are no longer being trained to perceive it in the same way.

Television could manipulate people too, but it was still one stream. Social media is individualized pressure. It adjusts itself to each person. It does not only broadcast. It studies, selects, and feeds back.

It turns private weakness into public architecture.

Borrowed Desires

But the feed does not stop at shaping what we think of other people. The same machinery that learns what angers you also learns what you envy. And that reaches somewhere more personal.

There is a simple kind of unhappiness that comes from not getting what you want.

But there is a more confusing kind that comes from not even knowing whether what you want is really yours.

René Girard argued that we rarely want things on our own. We learn what to desire by watching what other people desire. In ordinary life, that imitation has limits. You compare yourself with the people around you. Your classmates. Your friends. Your coworkers. Your neighbors. The number of models is small enough that your imagination can still breathe. You still have some chance of finding out what actually matters to you.

Online, that structure breaks.

You are exposed to too many lives at once. Too many bodies, too many careers, too many apartments, too many routines, too many faces, too many people performing certainty. At first this seems like freedom. It feels like access. It feels like the world opening up.

But too much exposure does not always produce freedom. Sometimes it produces imitation.

You start wanting things because they are everywhere. Not because you examined them and chose them, but because they have been repeated in front of you until they begin to feel like the obvious shape of a successful life.

You see someone with more money, more beauty, more influence, more discipline, more friends, more style, more confidence. You tell yourself that you are only observing. But after enough repetition, observation turns into comparison, and comparison turns into silent pressure.

You begin measuring your life against people who are not even living honestly in public.

That is the humiliating part of it. People compare their private confusion to someone else's edited surface.

And the result is not always motivation. Sometimes it is resentment. Sometimes it is envy. Sometimes it is just a vague and constant dissatisfaction that never settles on one object. You feel behind, but you are not even sure behind what.

A person who knows what they want can suffer, but at least their suffering has a direction. A person whose desires are constantly being shaped by outside models starts drifting. They move from one borrowed ambition to another. They chase symbols that were never rooted in their own temperament, their own values, or their own life.

This is why social media can make people feel both overstimulated and empty at the same time.

They are full of images, but far from themselves.

Social media does not only tell people what to look at. It slowly teaches them what to want. And once that process becomes strong enough, the self starts becoming harder to hear. Your own inclinations begin to sound weak compared to the louder desires that circulate online. A quiet life starts looking like failure. An ordinary face starts looking deficient. A private success starts feeling too small. You do not leave the platform with a stronger sense of direction. You leave with a thousand foreign ambitions moving around in your head.

Maybe that is why so many people look restless now. Not because they want too little, but because they want too much of what was never truly theirs.

A person can recover from failure more easily than from confusion. Failure still leaves the self intact. But when desire itself becomes borrowed, even success starts to feel strange.

You get closer to what you chased and realize you never really chose it.

The Curated World

Put those two distortions together, contempt for the people beside you and envy for the people above you, and something stranger happens. The world itself starts to look different.

Social media makes the world feel both larger and narrower at the same time.

Larger, because you are exposed to people you would never meet otherwise. Different countries, different classes, different subcultures, different ideologies, different ways of living. In that sense, the screen opens reality.

But it also narrows things. Not by hiding everything, but by arranging what you see into a pattern that is easy to react to.

That pattern matters more than the size of the world itself. A person can be exposed to great variety and still come away with a smaller mind if that variety is constantly filtered through shock, comparison, and hostility. In theory, seeing more people should make us more understanding. In practice, it often makes people more irritated.

Part of the reason is that the platform rarely presents others in an ordinary way.

It does not show most people eating breakfast, waiting for a tram, studying quietly, feeling uncertain, or doing the repetitive work that fills most lives. It shows them at the points where they are easiest to notice. At their loudest opinions. Their best angles. Their strongest performances. Their most polished victories. Their most offensive mistakes.

So instead of meeting others, we meet exaggerations.

The wealthy become symbols rather than people. The beautiful become provocations rather than people. The political opponent becomes a caricature rather than a person. The result is a strange mix of envy and contempt. You look upward and feel inferior. You look sideways and feel irritated. You look outward and feel that everyone has become unreal.

After a while, even the world around you starts to feel less convincing than the one on the screen.

You begin living among actual people while emotionally reacting to digital abstractions. Your neighbor is ordinary, but your feed is full of extremes. Your city is quiet, but your screen is full of conflict. Your own life moves at a human speed, but online life moves at the speed of constant comparison.

No wonder people start feeling that reality is dull, unjust, or somehow insufficient. It is being measured against a curated world designed to hold attention.

And what holds attention is rarely balance. It is easier to keep someone engaged with outrage than with proportion. Easier to keep them scrolling with aspiration than with gratitude. Easier to feed them symbols than people.

That is why the phrase "social media" feels misleading to me.

It sounds social, but what it often gives us is not society. It gives us a theatre of visibility. A place where lives are compressed into images, reactions, and signals of status. A place where people no longer appear as full human beings, but as things to admire, imitate, resent, or dismiss.

If the world is encountered mainly in that form, then it becomes harder to relate to others with patience. Harder to desire things honestly. Harder to remember that most of life is not made of highlights or slogans, but of ordinary time.

The screen shows us a world that is always turned slightly away from reality.

Not false enough to be rejected.

Just distorted enough to be damaging.

Which brings me back to where I started. Attention heals with time and quiet. What is harder to heal is a person who has been trained to see others as enemies, to want what was never theirs, and to find the real world less convincing than its reflection.

A short attention span is annoying.

A damaged sense of the social world is much worse.

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